In the occasion of the EPISTRAN preliminary meeting that will take place on July 2023, 13th and 14th (NOVA/FCSH + online), Pietro Gori will deliver an exploratory paper titled “Expanding the epistemological framework of natural science. Mary Hesse (and Thomas Kuhn) on Hermeneutics, Translation, and Interpretation“.
The paper will be focused on Mary Hesse’s hermeneutic approach towards scientific knowledge, in relationship/comparison with Thomas Kuhn’s reflections on translation and interpretation in science.
Responding to a challenge raised by Douglas Robinson in the conclusion of his book Translationality (2017: 200-202), the EPISTRAN project uses concepts, methods and theories from Translation Studies to investigate the semiotic processes (verbal and nonverbal) involved in the transfer of information between different ‘epistemic systems’. The main focus is on the relationship between technical ‘scientific’ knowledge (i.e. the kind of knowledge which purports to be objective, rational and universal) and the various embedded, embodied and subjective forms of knowledge that have served as its Others in different times and places. Starting from the assumption that these are different modes of discourse and thus susceptible to translational operations, the project seeks to investigate the mechanisms at work in three distinct areas:
Science and Humanities – how specialist science is reformulated into popular and educational science, or reworked into imaginative literature, audiovisual content or even works of art
Knowledges of the World – how forms of epistemic translation are/can be used to transmit scientific and medical knowledge to indigenous communities in the Global South, and, conversely, how indigenous knowledges from these regions are/can be translated into formats that are meaningful to the sophisticated North
The Invention of Science – the translational processes involved in the Early Modern transition to a scientific mode of inquiry
The research, which makes use of methods drawn from Descriptive Translation Studies, supplemented with considerations from recent work in the fields of multimodality, neuroscience and information technology, is conducted by a transdisciplinary team with a shared interest in translation.
Guido Tana will deliver a paper titled “Dogmatism, Knowledge, and Factivity”. The presentation will analyse and assess some proposed solutions of the dogmatist paradox and presents a possible, albeit revisionary, way out. Specifically, whether it really is irrational to be dogmatic in the way described above, and whether it is possible to utter genuine knowledge-claims while allowing for knowledge defeasibility. It will be argued that both approaches fail to solve the paradox.
Pietro Gori will develop some “Remarks on Mary Hesse’s hermeneutic account of scientific knowledge”. Aim of his paper will be to reflect on Hesse’s attempt to bridge the gap between the approach to knowledge exhibited by the natural sciences on the one hand, and the human or social sciences on the other, with an emphasis on the consequences that this comparison may have on the educational plane.
The complete programme of the conference is available here.
The programme of the conference “The Value of Scientific Representation. Classic Issues and Contemporary Challenges”, is out! Take a look at it at this link.
The conference takes place at the NOVA University of Lisbon on June 21st-22nd, 2023.
Organized within the activities of the research project “Mary B. Hesse’s ‘new epistemology’. Principles and Legacy” (FCT/IFILNOVA), The conference aims to explore issues from the current debate on scientific representation that may be – directly or indirectly – connected with Mary B. Hesse’s theoretical understanding of science. On a general level, the speakers will engage with open questions related with the value of the scientific world-explanation from a variety of viewpoints that shall not be limited to a philosophical or linguistic analysis of the issues explored, but may also involve contributions devoted to classic figures of the history and philosophy of science.
The history of the encounter between pragmatism and science is long, fruitful, yet also problematic. Each of the major founding pragmatists (Peirce, James, Dewey) was at some time during their career directly engaged with experimental science. All three wrote about the nature of scientific inquiry and the status of scientific theories, and reflected on how the methods of the sciences can be related with other methods of fixing belief. Moreover, pragmatist attitudes can be encountered in major figures of both the history and the philosophy of science (e.g. Quine, Kuhn, Putnam, Laudan, and Kitcher), who engaged critically with the issue of the value of knowledge claims. Finally, pragmatism walks hand in hand with naturalism, given the interest of classic pragmatists such as Peirce, James, and Wright (among others) in demanding natural, as opposed to supernatural, answers to our philosophical questions.
Despite – or parallel to – this general interest in the scientific theoretical framework, pragmatist thinkers almost always rejected scientism, understood as an attitude of science-worship involving an uncritical faith in the methods of the modern sciences, an uncritical acceptance of their assumptions and conclusions, and a quasi-religious faith in the overriding value of the scientific enterprise. Contrary to this view, for example, pragmatists such as James and Dewey argued that science can neither tell us what we should value, nor fully account for the value we in fact find in certain objects, activities, and experiences. And crucially, they maintained that science cannot tell us whether or why its own goal of attaining truth is valuable. Broadly speaking, it is possible to say that pragmatism challenges scientism, protecting the original nature of lived experience from rationalism and scientific materialism; taking ideas as essentially connected with voluntary action; and regarding faith as necessary for any practical achievement of truth.
In line with this, the proposed issue of the European Journal of Pragmatism and American Philosophy aims to explore to what extent the encounter of pragmatism and science can offer the opportunity to reflect upon the genesis and nature, limits and potentialities of both philosophical and scientific inquiry, with a special focus on the problem as to how science and common sense, science and philosophy, science and religion – broadly, science and culture – fit together, and to what extent science can be a reference for human praxis.
Authors are encouraged to submit papers on topics such as (but not limited to) the influence of science upon philosophy; the role of the scientific method in the fixing of beliefs; science as a form of life; the place of science in individual and/or social life; pragmatist approaches to the debate on naturalism; and historical and contemporary pragmatist attitudes in the philosophy of science.
Papers in English should be sent to Rachel Cristy (rachel.cristy[at]kcl.ac.uk) and Pietro Gori (pgori[at]fcsh.unl.pt) by December 2023. Prepared for a process of blind review, they should not exceed 8 000 words and must include an abstract of 200 words and a list of references.
The selected papers will be published in April 2024.
We invite you to submit papers for the conference “The Value of Scientific Representation. Classic Issues and Contemporary Challenges”, that will take place at the NOVA University of Lisbon on June 21st-22nd, 2023.
Organized within the activities of the research project “Mary B. Hesse’s ‘new epistemology’. Principles and Legacy” (FCT/IFILNOVA), the conference aims to explore issues from the current debate on scientific representation that may be – directly or indirectly – connected with Hesse’s theoretical understanding of science. On a general level, we would like the speakers to engage with open questions related with the value of the scientific world-explanation from a variety of viewpoints that should not be limited to a philosophical or linguistic analysis of the issues explored, but may also involve contributions devoted to classic figures of the history and philosophy of science. Possible topics may include:
– The epistemic function and value of scientific modelling; – Varieties of figurative representations in science (metaphors, analogies, fictions, perspectives, frames, etc.); – Scientific realism vs. relativism and instrumentalism; – Analytic vs. historic philosophy of science; – Coherence vs. correspondence theories of truth; – Hermeneutic understanding of the natural sciences; – Classic engagements with scientific representation; – History, development and discussion of positivist and/or empiricist epistemology; – Contribution to the philosophy of science of leading figures of the so-called “post-empiricist” turn (Quine, Kuhn, Feyerabend, etc.);
Reference to Hesse’s work and preferred issues will be very much appreciated, although it is not required.
Deadline for Submission: March 14th, 2023 Notification of Acceptance: March 30th, 2023
Abstracts in English and not exceeding 300 words can be sent to Pietro Gori at the following address: scirep2023@gmail.com
